Eduard Bucher



Articles by Eduard Bucher

No, Mises Was not Wrong about the Middle of the Road

What is the Mises Institute?

The Mises Institute is a non-profit organization that exists to promote teaching and research in the Austrian School of economics, individual freedom, honest history, and international peace, in the tradition of Ludwig von Mises and Murray N. Rothbard. Non-political, non-partisan, and non-PC, we advocate a radical shift in the intellectual climate, away from statism and toward a private property order. We believe that our foundational ideas are of permanent value, and oppose all efforts at compromise, sellout, and amalgamation of these ideas with fashionable political, cultural, and social doctrines inimical to their spirit.

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No, Mises Was not Wrong about the Middle of the Road

Ultimate Fighting Championship fighter Renato Moicano’s recent statement that patriots should read Ludwig von Mises has led the Institute of Economic Affairs to upload a nine-minute video addressing the most googled questions about Mises. It is largely accurate and does justice to some of Mises’s major contributions, and for these reasons it is to be lauded; however, the presenter, Kristian Niemitz, notes that Mises’s intransigence led to his getting “a few things wrong,” including his belief that “there could be no such thing as a mixed economy in the long term.” In contradiction of Mises’s position, he argues, “Virtually all the world’s economies are mixed economies of one kind or another.”The position under attack is Mises’s famous 1950 article, “The Middle of the Road Leads to

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The Fallacy of “Racism Equals Power Plus Prejudice”

A position that has gained popularity on the Left in recent decades is a push to redefine racism to prevent the term from encompassing racism against whites. According to this position, “racism equals power plus prejudice.” And while whites can experience racial prejudice, there exists a prowhite and anti-non-white bias in western institutions, which is what is meant by the term “power.” Accordingly, it is argued that the term “racism” should be reserved for instances of racial prejudice against a nondominant racial group, which assumes an added dimension of institutional reinforcement not present in “mere” antiwhite prejudice.Now aside from the blatant attempt to push a particular narrative in the “culture war,” this redefinition implies the organicist assumption that racial groups behave

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