Part 1: Early YearsAs we approach the end of the 20th century, the figure of Franklin Roosevelt looms ever more imposing in the minds of Americans. In the two centuries or so of our history, it has happened that a few of our leaders—a very few—became symbols of some powerful idea, one that left a permanent imprint on the life of our country. Thomas Jefferson is one such symbol. With Jefferson, it is the idea of a free, self-governing people, dedicated to the enjoyment of their God-given natural rights, in their work, their communities, and the bosom of their families. Abraham Lincoln symbolizes a rather different idea—of America as a great centralized nation-state, supposedly dedicated to individual freedom, but founded on the unquestioned authority and power of the national government in

With the end of the twentieth century rapidly approaching, this is a time to look back and gain some perspective on where we stand as a nation. Were the Founding Fathers somehow to return, they would find it impossible to recognize our political system. The major cause of this transformation has been America’s involvement in war and preparation for war over the past hundred years. War has warped our constitutional order, the course of our national development, and the very mentality of our people.The process of distortion started about a century ago, when certain fateful steps were taken that in time altered fundamentally the character of our republic. One idea of America was abandoned and another took its place, although no conscious, deliberate decision was ever made. Eventually, this

Few ideas are as closely associated with Marxism as the concepts of class and class conflict. It is, for instance, impossible to imagine what a Marxist philosophy of history or a Marxist revolutionary theory would be in their absence. Yet, as with much else in Marxism, these concepts remain ambiguous and contradictory. For instance, while Marxist doctrine supposedly grounds classes in the process of production, The Communist Manifesto asserts in its famous opening lines:The history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another…On examination these opposed pairs turn out to be, either wholly or in part,

In 1900 Churchill began the career he was evidently fated for. His background—the grandson of a duke and son of a famous Tory politician—got him into the House of Commons as a Conservative. At first he seemed to be distinguished only by his restless ambition, remarkable even in parliamentary ranks. But in 1904, he crossed the floor to the Liberals, supposedly on account of his free-trade convictions. However, Robert Rhodes James, one of Churchill’s admirers, wrote: "It was believed [at the time], probably rightly, that if Arthur Balfour had given him office in 1902, Churchill would not have developed such a burning interest in free trade and joined the Liberals." Clive Ponting notes that: "as he had already admitted to Rosebery, he was looking for an excuse to defect from a party that

Recorded at the 2003 Supporters Summit: Prosperty, War, and Depression. Ralph Raico discusses how from Jefferson to Madison, and on to Bastiat, Molinari, and Spencer, the "classical" liberals routinely denounced war as the enemy of freedom, prudence, and natural rights. Instead, militarism and imperialism have long been the domain of the enemies of private property and other apologists for the state.

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It is not disputed that the popular meaning of liberal has changed drastically over time. It is a well-known story how, around 1900, in English-speaking countries and elsewhere, the term was captured by writers who were essentially social democrats.

Understandably enough, the current disfavor into which socialism has fallen has spurred what Raimondo Cubeddu (1997: 138) refers to as “the frenzy to proclaim oneself a liberal.” Many writers today have recourse to the stratagem of “inventing for oneself a ‘liberalism’ according to one’s own tastes” and passing it off as an “evolution” from past ideas.