Fabricio Terán



Articles by Fabricio Terán

Libertarian Law by Democratic Means: The Power of Ideologies and Public Opinion

Previously I explained Ludwig von Mises’s descriptive philosophy of the consent of individuals as the only thing that gives value to norms and authority. Individuals interpret norms and authority as useful—whether or not they are useful in reality for individuals’ purposes of coexistence. I continue with the explanation of how group consent originates and how it sustains norms and authorities with the help of ideologies and public opinion.
Ideologies and Ideological Entrepreneurs
In the first place, the consent of the governed refers to individual consent to ideas, more specifically to systems of ideas that Mises calls “ideologies.” From Misesian theory, the act of consenting to norms and authorities is influenced by an ideology that guides action. Ideologies are standardized sets of

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Libertarian Law by Democratic Means: Utilitarianism and the Demythologization of Authority

I have previously explained how for Ludwig von Mises, democracy is necessary for the libertarian society because of its usefulness in achieving and maintaining social peace, insofar as social peace is a prerequisite for economic and civil liberty.
This time I want to explain an idea that is implicit in Mises’s subjectivist philosophy and that leads him to defend democracy, understood as the consent of the governed, but which may go unnoticed because it is dispersed throughout his work: a “philosophy of consent.” Mises’s philosophy of consent is not a “value judgment,” but a “factual judgment”—a description of the functions—of human action in the realm of norms, authorities, and government.
Demythologization of Social Conventions
Mises explains that free-market liberalism, or

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